2015年12月28日 星期一

An open letter to young Muslims everywhere: the seed of triumph in every adversity

鼓勵那些生活在西方國家的穆斯林青年,不要失望,勇敢面對社會的不公與歧視。

When I was a little boy, I used to dream of being reborn outside the hardship of the Refugee Camp in Gaza, in some other time and place where there were no soldiers, no military occupation, no concentration camps and no daily grind - where my father fought for our very survival, and my mother toiled to balance out the humiliation of life with her enduring love.

When I grew older, and revisited my childhood fantasies, I came to quite a different conclusion: if I had to, I would do it all over again, I would not alter my past, however trying, in any way. I would embrace every moment, relive every tear, every loss, and cherish every triumph, however small.

When we are young, they often fail to tell us that we should not fear pain and dread hardship; that nothing can be as rewarding to the growth of one’s identity, sense of purpose in life and the liberation of the human spirit than the struggle against injustice. True, one should never internalize servitude or wear victimhood as if a badge; for the mere act of resisting poverty, war and injustice of any kind is the first and most essential criterion to prepare one for a more meaningful existence, and a better life.

2015年12月12日 星期六

華人穆斯林「離散」隨想

來到此地不知不覺已滿11個月,對於我來是新的體驗。對於當地華人穆斯林社群的歷史、發展與現況多少有所了解。知道的越多,對當地穆斯林社群發展則有更多的無力感。這邊的華人穆斯林號稱2-3萬人,但在清真寺看到的華人穆斯林僅有幾個熟面孔,平均年紀在60-80左右。只有在特定時刻,如紀念亡人歸真、聖紀或是齋月的尊貴之夜時,才會看到以家族為單位的穆斯林參與,人數約12百人左右。這邊宣教工作與組織架構做的算是不錯,大學部也設立專屬的伊斯蘭研究中心(雖然仍是萌芽階段),但沒有感受到當地華人穆斯林對這些活動的熱情與期盼。有關當地穆斯林活動的推廣工作,多半不是來自這個群體的華人穆斯林。也就是,華人穆斯林社群本身似乎不太關心自身的發展,離開這個群體的人,遠遠多於仍留在這個社群的人。在這邊感覺不到伊斯蘭賦予的精神與能動性,信仰彷彿成為多數生活上的阻礙。

一位教親跟我,當今穆斯林社群的紛擾與迷惑,是因為伊斯蘭原有精神不再。伊斯蘭最初的核心價,一千多年過去,經由人為的詮釋與添加,失去最原始的核心價(大意)。或者換句話,伊斯蘭的信仰獨一的主與相信先知穆罕默德是真主派遣的最後一位使者,這個核心信條至今沒有改變。至今古蘭經仍是同一個版本,沒有更改過。但問題是,隨者時代與社會環境的變遷,不同時代背景的人,對於伊斯蘭的理解與實踐方式而有所差別。

隨者這幾年對中東局勢、西方穆斯林與兩岸三地華人穆斯林的觀察,這種感受則越強烈。穆斯林對於伊斯蘭的理解,很大程度受到所在地的政治與社會風氣影響,尤其是生活在多數非穆斯林地區的穆斯林社群,通常呈現兩極趨勢:1.跟隨主流價,但面臨社群集體意識的崩解。2. 採取防禦姿態,時時告誡他人緊守信仰,與外界保持距離。

三週前有個華人穆斯林離散研討會,從離散角度討論生活在中國境外的華人(漢語)穆斯林。個人初步認為,已經沒有離散與否的問題,從離散角度未必適用於中國境外的華人穆斯林社群,因多數未必有回到老家定居的願望,尤其是當地出生的第二與三代,多半已經融入當地社會,這與祖父母輩在大陸的成長背景與經驗完全不同。另外,因兩岸的政策與對岸政治體制的關係,中國境外的漢語穆斯林與中國境的穆斯林群體交流並沒有特別熱絡。因此可從另外一個角度思考,跳以中國為核心的根本思維概念,而改以當下所處的社會環境,重新理解伊斯蘭對於自身的意義何在?除了是個人與家族信仰之外,伊斯蘭能否增進社群的發展,與不同群體的穆斯林合作,或是對當地社會做出貢獻,讓更多人了解伊斯蘭精神,進而達到互利共生的方向?


2015年12月7日 星期一

The difficulty of being Muslim in France

法國穆斯林現況:不受到法國政府(House Arrest)與民眾的信賴。

Paris, France - Kamel Fertass and his friends are sitting outside their local McDonalds. It is in the middle of a roundabout in the suburb of Clichy-sous-Bois. "You want to hear my song?" he asks, holding out his phone.

He sings in a mixture of French and Arabic, his voice synthesised through a vocorder. The song is entitled 'J'ai mal à ma France' - I feel the pain of my France. This is the street cleaner's first musical foray, a means of channelling the grief he felt after hearing about the attacks on Paris on November 13.

"It's for everybody in France. We are French above all else," says the 28-year-old, whose parents came to this country from Morocco. "It's all we know. It's work, it's survival, it's everyday life."