2013年6月20日 星期四

Imam al-Bukhari and the Science of Hadith

介紹聖訓如何成為一門學問,在9世紀如何透過科學與系統方式編纂。

In Islamic sciences, all knowledge of the religion comes back to two sources: the Quran and the sayings and doings of the Prophet Muhammad ﷺ – the hadith. The Quran is of course considered the un-changed word of Allah as revealed to Prophet Muhammad ﷺ and is thus the foundation of all Islamic knowledge. Second after the Quran is the example set forth by the Prophet ﷺ.
But considering that he lived 1400 years ago, how can we be sure that the sayings and doings we attribute to him are real and unchanged? To someone unfamiliar with the science of hadith, the collections of hadith may seem unreliable and susceptible to corruption. However, due to the work of Imam Muhammad al-Bukhari in the 9th century, the science of hadith has been protected from such problems using a systematic and thorough method of verification for each and every saying attributed to the Prophet ﷺ. Thus, in the 21st century we can still benefit directly from the authentic sayings of the Prophet Muhammad ﷺ.

Al-Bukhari’s Early Life

Imam al-Bukhari was born and raised in the city of Bukhara, in Central Asia
Imam al-Bukhari was born and raised in the city of Bukhara, in Central Asia
Abu Abdallah Muhammad ibn Ismail al-Bukhari was born in 809 or 810 in the city of Bukhara, in what is now Uzbekistan. He came from a Persian family that converted to Islam 3 generations before his time. Unfortunately for the young al-Bukhari, his father died while he was still an infant, leaving his upbringing to his mother. Despite the difficult circumstances, al-Bukhari dedicated himself to studying Islamic sciences from a young age.
Studying with the scholars in and around his hometown, al-Bukhari immersed himself in hadith studies as well as fiqh, Islamic jurisprudence. From a young age he showed a unique ability to understand complex issues of law, but more importantly, he was capable of remembering long and complex chains of narrations of hadiths. For a hadith to be considered authentic, a reliable chain of narrators is needed to connect that saying to the Prophet Muhammad ﷺ. In this, al-Bukhari excelled.

2013年6月19日 星期三

Qur'an (4:135) The definition of justice










「信道的人們啊!你們當維護公道,當為真主而作証,即使不利於你們自身,和父母和至親。無論被証的人,是富足的,還是貧窮的,你們都應當秉公作証;真主是最宜於關切富翁和貧民的。你們不要順從私欲,以致偏私。如果你們歪曲事實,或拒絕作証,那末,真主確是徹知你們的行為的。」

聲音檔

2013年6月17日 星期一

Qur'an (7:108)



你們不要辱罵他們捨真主而祈禱的﹙偶像﹚,以免他們因過分和無知而辱罵真主。我這樣以每個民族的行為迷惑他們,然後,他們只歸於他們的主,而他要把他們生前的行為告訴他們。

2013年6月8日 星期六

Qur'an (16:126)

古蘭經降示背景 哲拉魯丁·蘇優蒂(14451505)著

 16126 如果你們要報復,就應當依照你們所受的傷害而報復。如果你們容忍,那對於容忍者是更好的。


據哈齊姆,白赫基在其《明證》中;以及白薩爾傳自艾布·侯來來,哈姆宰[1]犧牲後被敵毀屍,主所賜福的使者站在他的陣亡之處,說道:我必定要以他們對你所為的七十倍對他們毀屍!在先知站立時,加百列天使為他帶來了《蜜蜂章》的結尾:如果你們要報復,就應當依照你們所受的傷害而報復。如果你們容忍,那對於容忍者是更好的。直至此章結束。於是使者克制了自己,放棄了原來的念頭。 

  據帖爾密濟定為優美的傳述;以及哈齊姆傳自烏白耶·本·凱阿卜說,吳侯德之日,輔士六十四人遭難,遷士六人遭難。其中就有哈姆宰,他們對烈士毀屍淩辱。於是輔士們說:如果有一天我們擊敗他們,一定要像這樣加倍報復他們。解放麥加之日,真主降示了:如果你們要報復,就應當依照你們所受的傷害而報復。如果你們容忍,那對於容忍者是更好的。

  由此顯示,這節經文降于解放麥加之後。別的傳述則說它降于吳侯德。伊本·哈薩爾將這些傳述彙集起來,第一次降于麥加,第二次降于吳侯德,第三次降于解放麥加之日。
  這是真主對他眾僕的訓誡。

(摘自伊光)